Emerson, Ralph Waldo

Emerson, Ralph Waldo

Philosopher, was born at Boston, Massachusetts. His father was a minister there, who had become a Unitarian, and who died in 1811, leaving a widow with six children, of whom Ralph, then aged 8, was the second. Mrs. Emerson was, however, a woman of energy, and by means of taking boarders managed to give all her sons a good education. Emerson entered Harvard in 1817 and, after passing through the usual course there, studied for the ministry, to which he was ordained in 1827, and settled over a congregation in his native city. There he remained until 1832, when he resigned, ostensibly on a difference of opinion with his brethren on the permanent nature of the Lord’s Supper as a rite, but really on a radical change of view in regard to religion in general, expressed in the maxim that “the day of formal religion is past.”

About the same time he lost his young wife, and his health, which had never been robust, showed signs of failing. In search of recovery he visited Europe, where he met many eminent men and formed a life-long friendship with Carlyle. On his return in 1834 he settled at Concord, and took up lecturing. In 1836 he published Nature, a somewhat transcendental little book which, though containing much fine thought, did not appeal to a wide circle. The American Scholar followed in 1837. Two years previously he had entered into a second marriage. His influence as a thinker rapidly extended, he was regarded as the leader of the transcendentalists, and was one of the chief contributors to their organ, The Dial.

The remainder of his life, though happy, busy, and influential, was singularly uneventful. In 1847 he paid a second visit to England, when he spent a week with Carlyle, and delivered a course of lectures in England and Scotland on “Representative Men,” which he subsequently published. English Traits appeared in 1856. In 1857 The Atlantic Monthly was started, and to it he became a frequent contributor. In 1874 he was nominated for the Lord Rectorship of the University of Glasgow, but was defeated by Disraeli. He, however, regarded his nomination as the greatest honour of his life. After 1867 he wrote little. He died on April 27, 1882. His works were collected in 11 vols., and in addition to those above mentioned include Essays (two series), Conduct of Life, Society and Solitude, Natural History of Intellect, and Poems.

The intellect of Emerson was subtle rather than robust, and suggestive rather than systematic. He wrote down the intuitions and suggestions of the moment, and was entirely careless as to whether these harmonised with previous statements. He was an original and stimulating thinker and writer, and wielded a style of much beauty and fascination. His religious views approached more nearly to Pantheism than to any other known system of belief. He was a man of singular elevation and purity of character.

Total eBooks of selected author: 9

Essays
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Ralph Waldo Emerson was first known as an orator but converted many of his orations in to essays. This his second books was first published in 1841 and includes the famous essay, "Self-Reliance." His aunt called it a "strange medley of atheism and false independence," but it gained favourable reviews in London and Paris. This book, and its popular reception, more than any of Emerson's contributions to date laid the ... more...
Essays by Ralph Waldo Emerson
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LIFE OF EMERSON Ralph Waldo Emerson was born in Boston, May 25, 1803. He was descended from a long line of New England ministers, men of refinement and education. As a school-boy he was quiet and retiring, reading a great deal, but not paying much attention to his lessons. He entered Harvard at the early age of fourteen, but never attained a high rank there, although he took a prize for an essay on Socrates, ... more...
May-Day
and Other Pieces
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MAY-DAY.   Daughter of Heaven and Earth, coy Spring,With sudden passion languishing,Maketh all things softly smile,Painteth pictures mile on mile,Holds a cup with cowslip-wreaths,Whence a smokeless incense breathes.Girls are peeling the sweet willow,Poplar white, and Gilead-tree,And troops of boysShouting with whoop and hilloa,And hip, hip three times three.The air is full of whistlings bland;What ... more...
Poems
Household Edition
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GOOD-BYE Good-bye, proud world! I'm going home:Thou art not my friend, and I'm not thine.Long through thy weary crowds I roam;A river-ark on the ocean brine,Long I've been tossed like the driven foam:But now, proud world! I'm going home. Good-bye to Flattery's fawning face;To Grandeur with his wise grimace;To upstart Wealth's averted eye;To supple Office, low and high;To crowded halls, to court and street;To ... more...
Essays — First Series
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I. HISTORY. THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be ... more...
Essays — Second Series
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I. THE POET. Those who are esteemed umpires of taste are often persons who have acquired some knowledge of admired pictures or sculptures, and have an inclination for whatever is elegant; but if you inquire whether they are beautiful souls, and whether their own acts are like fair pictures, you learn that they are selfish and sensual. Their cultivation is local, as if you should rub a log of dry wood in one ... more...
Representative Men
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I. USES OF GREAT MEN. It is natural to believe in great men. If the companions of our childhood should turn out to be heroes, and their condition regal, it would not surprise us. All mythology opens with demigods, and the circumstance is high and poetic; that is, their genius is paramount. In the legends of the Gautama, the first men ate the earth, and found it deliciously sweet. Nature seems to exist for ... more...
Nature
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INTRODUCTION. OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the ... more...
Rubaiyat of Omar Khayyam and Salaman and Absal
Together With A Life ...
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TO E. FITZGERALD. Old Fitz, who from your suburb grangeWhere once I tarried for a while,Glance at the wheeling Orb of changeAnd greet it with a kindly smile;Whom yet I see, as there you sitBeneath your sheltering garden tree,And watch your doves about you flitAnd plant on shoulder, hand and knee,Or on your head their rosy feet,As if they knew your diet sparesWhatever moved in that full sheetLet down to Peter ... more...