The duke and his master of ceremonies had spent weeks in preparing the program for the wedding festivities, although these did not admit of any great variety, being limited as they are now to banquets, balls, and theatrical productions. It was from the last-named form of entertainment that Ercole promised himself the most, and which, he expected, would win for him the applause of the cultivated world.

He was one of the most active patrons of the theater during the Renaissance. Several years before he had commissioned the poets at his court to translate some of the plays of Plautus and Terence into terza rima, and had produced them. Guarino, Berardo, Collenuccio, and even Bojordo had been employed in this work by him. As early as 1486 an Italian version of the Menæchmi, the favorite play of Plautus, had been produced in Ferrara. In February, 1491, when Ercole, with most brilliant festivities, celebrated the betrothal of his son Alfonso and Anna Sforza, the Menæchmi and one of the comedies of Terence were given. The Amphitryon, which Cagnolo had prepared for the stage, was also played.

There was no permanent theater in Ferrara, but a temporary one had been erected which served for the production of plays which were given only during the carnival and on other important occasions. Ercole had arranged a salon in the palace of the Podestà—a Gothic building opposite the church—which is still standing and is known as the Palazzo della Ragione. The salon was connected with the palace itself by a passage way.

According to Strozzi, Ariosto, Calcagnini, and other humanists of Ferrara, it was Ercole himself who constructed this theatre. They and other academicians probably took part in the performances, but the duke also brought actors from abroad, from Mantua, Siena, and Rome. They numbered in all no less than a hundred and ten persons, and it was necessary to build a new dressing-room for them. The theatrical performances on this brilliant occasion must, therefore, have aroused great expectations.

If one could follow the reports of Gagnolo, Zambotto, and Isabella, and reproduce in imagination the brilliant wedding and the guests in their rich costumes seated in rows, he would behold one of the fairest and most illustrious gatherings of the Renaissance. This scene, rich in form and color, taken in conjunction with the stage, and the performances of the comedies of Plautus, and with the pantomimes and the moresche which occupied the time between the acts, is so romantic that we might imagine ourselves translated to Shakespeare's Midsummer-Night's Dream, and that Duke Ercole had changed places with Theseus, Duke of Athens, and that the comedies were being performed before him and the happy bridal pair.

There were also comic dances performed by fantastic monsters, peasants, clowns, wild animals, and satyrs, during which blows were freely dealt right and left. The classico-romantic ballet appears to have reached a high development in Ferrara, which was the home of the romantic epics—the Mambriano and the Orlando. It is needless to say that the ballet possessed great attraction for the public in those days, just as it now does. The presentation of the comedies of Plautus would have no more effect upon people of this age than would a puppet show. They lasted from four to five hours—from six in the evening until midnight.

Friday, February 4th, Lucretia did not appear until the afternoon. In the morning the duke showed his guests about the city, and they went to see a famous saint, Sister Lucia of Viterbo, whom the devout Ercole had brought to Ferrara as a great attraction. Every Friday the five wounds of Christ appeared on the body of this saint. She presented the ambassador of France with a rag with which she had touched her scars, and which Monseigneur Rocca Berti received with great respect. At the castle the duke showed his guests the artillery, to the study of which his son Alfonso was eagerly devoted. Here they waited for Lucretia, who, accompanied by all the ambassadors, soon appeared in the great salon. A dance was given which lasted until six in the evening. Then followed a presentation of the Bacchides which required five hours. Isabella found these performances excessively long and tiresome. Ballets similar to those which accompanied the Epidicus were given; men dressed in flesh-colored tights with torches in their hands, which diffused agreeable odors, danced fantastic figures, and engaged in a battle with a dragon.

Everything was done to flatter the French ambassador. He was invited to dinner in the evening by the Marchioness of Mantua, and was placed between his hostess and the Duchess of Urbino. The evening was passed, according to Gagnolo, in gallant and cultivated conversation. On leaving the table the marchioness sang the most beautiful songs to the accompaniment of the lute, for the entertainment of the French ambassador. After this she conducted him to her chamber, where, in the presence of two of her ladies-in-waiting, they held an animated conversation for almost an hour, at the conclusion of which she drew off her gloves and presented them to him, "and the ambassador received them with assurances of his loyalty and his love, as they came from such a charming source; he told her that he would preserve them until the end of time, as a precious relic." We may believe Gagnolo, for doubtless the fortunate ambassador regarded this memento of a beautiful woman as no less precious than the rag poor Saint Lucia had given him.

February 7th there was a tourney in the piazza before the church between two mounted knights, one of whom was a native of Bologna and the other a citizen of Imola. No blood was shed. In the evening the Asinaria was presented, together with a wonderful moresca in which appeared fourteen satyrs, one of which carried a silvered ass's head in his hands, in which there was a music-box, to the strains of which the clowns danced. This play of the satyrs was followed by an interlude performed by sixteen vocalists,—men and women,—and a virtuoso from Mantua who played on three lutes. In conclusion there was a moresca in which was simulated the agricultural work of the peasants. The fields were prepared, the seed sown, the grain cut and threshed, and the harvest feast followed. Finally a native dance to the accompaniment of the bagpipe was executed.

If this scene, as Cagnolo says, ended the dramatic performances we are forced to conclude that they were exceedingly dull and spiritless. The moresca partook of the character of both the opera and ballet. It was the only new form of spectacle offered during all the festivities. Compared with those which were given in Rome on the occasion of Lucretia's betrothal, they were much inferior. Among the former we noticed several pastoral comedies with allegorical allusions to Lucretia, Ferrara, Cæsar, and Alexander.

Lucretia replied to the marchioness's letter as follows:

The duke was heartily glad when his guests finally departed. Madonna Adriana, Girolama, and the woman described simply as "an Orsini" seemed in no haste to return to Rome. Alexander had instructed them to remain until Cæsar's wife arrived. They were to wait for her in Lombardy, and then accompany her to Rome. The Duchess of Romagna, however, in spite of the urgent requests of the nuncio, refused to leave France. Her brother, Cardinal d'Albret, reached Ferrara February 6th, and shortly afterwards set out for Rome.

Adriana, as a near connection of the Pope and Lucretia, had been treated with the highest respect at Ercole's court, where she had enjoyed a close intimacy with the Marchioness Isabella, as is shown by a letter which the latter addressed to Adriana, February 18th, the same day on which she wrote Lucretia. It is regarding a certain person whom Adriana while in Ferrara had recommended to her in her own name and also in that of Donna Giulia. It, therefore, appears that the anonymous Orsini was not Giulia Farnese.

Folco inherited his father's Italian possessions, and in the great struggle of the German emperor with the papacy, the Margraves of Este were aggressive and determined soldiers. At first they were simply members of the Guelf faction, but subsequently they became its leaders, and thus were able to establish their power in Ferrara.

The origin of the city is lost in the mists of antiquity. By the gift of Pipin and Charles it passed to the Church. It was also included in the deed of Matilda. In the war between the Pope and the Emperor, occasioned by this gift of Matilda, Ferrara succeeded in regaining its independence as a republic.

In the year 1208 Azzo VI succeeded in driving Salinguerra out of Ferrara, and the city having wearied of the long feud made the victor its hereditary Podestà. This is the first example of a free republic voluntarily submitting to a lord. In this way the Este established the first tyranny on the ruins of a commune. The brave Salinguerra, one of the greatest captains of Italy in the time of the Hohenstaufen, repeatedly drove Azzo VI and his successor, Azzo VII, from Ferrara, but he himself was finally defeated in 1240 and cast into prison, where he died. Thenceforth the Este ruled Ferrara.

About the time of the removal of the papacy to Avignon they were expelled from the city by the Church, but they returned on the invitation of the citizens who had risen against the papal legate. John XXII issued a diploma of investiture by the terms of which they were to hold Ferrara as a fief of the Church on payment of an annual tribute of ten thousand gold ducats. The Este now set themselves up as tyrants in Ferrara, and in spite of numerous wars maintained the dynasty for a great many years. This dominion was not, like that in many other Italian States, due to a lucky stroke on the part of an upstart, but it was ancient, hereditary, and firmly established.

Borso was one of the most magnificent princes of his age. Frederick II, when he stopped in Ferrara on his return from his coronation in Rome, made him Duke of Modena and Reggio, and Count of Rovigo and Comacchio, all of which territories belonged to the empire. The Este thereupon adopted for their arms, instead of the white eagle they had hitherto borne, the black eagle of the empire, to which were added the lilies of France, the use of which had been granted them by Charles VII. April 14, 1471, Paul VII in Rome created Borso Duke of Ferrara. Soon after this—May 27th—this celebrated prince died unmarried and childless.

The castle was always a gloomy and oppressive residence. It was in perfect accord with the character of Ferrara, which even now is forbidding. Standing on the battlements, and looking across the broad, highly cultivated, but monotonous fields, whose horizon is not attractive, because the Veronese Alps are too far distant, and the Apennines, which are closer, are not clearly defined; and gazing down upon the black mass of the city itself, one wonders how Ariosto's exuberant creation could have been produced here. Greater inspiration would be found in the sky, the land, and the sea of idyllic Sorrento, which was Tasso's birthplace, but this is only another proof of the theory that the poet's fancy is independent of his environment.

Ferrara is situated in an unhealthful plain which is traversed by a branch of the Po and several canals. The principal stream does not contribute to the life of the city or its suburbs, as it is several miles distant. The town is surrounded by strong walls in which are four gates. In addition to Castle Vecchio on the north, there was, in Lucretia's time, another at the southwest—Castle Tealto or Tedaldo—which was situated on one of the branches of the Po, and which had a gate opening into the city and a pontoon bridge connecting it with the suburb S. Giorgio. Lucretia had entered by this gate. Nothing is now left of Castle Tedaldo, as it was razed at the beginning of the seventeenth century, when the Pope, having driven out Alfonso's successors, erected the new fortress.

The Este vied with the other princes and republics in building churches and convents, of which Ferrara still possesses a large number. In the year 1500 the most important were: S. Domenico, S. Francesco, S. Maria in Vado, S. Antonio, S. Giorgio before the Porta Romana, the convent Corpus Domini, and the Certosa. All have been restored more or less, and although some of them are roomy and beautiful, none have any special artistic individuality.

Magnificent palaces rose in Ercole's new suburb. His brother Sigismondo erected the splendid Palazzo Diamanti, now Ferrara's art gallery, while the Trotti, Castelli, Sacrati, and Bevilacqua families built palaces there which are still in existence. Ferrara was the home of a wealthy nobility, some of whom belonged to the old baronial families. In addition there were the Contrarii, Pio, Costabili, the Strozzi, Saraceni, Boschetti, the Roverella, the Muzzarelli, and Pendaglia.

The Ferrarese aristocracy had long ago emerged from the state of municipal strife and feudal dependence, and had set up their courts. The Este, especially the warlike Niccolò III, had subjugated the barons, who originally lived upon their estates beyond the city walls, and who were now in the service of the ruling family, holding the most important court and city offices; they were also commanders in the army. They took part, probably more actively than did the nobility of the other Italian States, in the intellectual movement of the age, which was fostered by the princes of the house of Este. Consequently many of these great lords won prominent places in the history of literature in Ferrara.

The graphic arts had made much less progress in Ferrara than had poetry and the sciences; but while no master of the first rank, no Raphael or Titian appeared, there were, nevertheless, some who won a not unimportant place in the history of Italian culture. The Este were patrons of painting; they had their palaces decorated with frescoes, some of which, still considered noteworthy on account of their originality, are preserved in the Palazzo Schifanoja, where they were rediscovered in the year 1840. About the middle of the fifteenth century, Ferrara had its own school, the chief of which was Cosimo Tura. It produced two remarkable painters, Dosso Dossi and Benvenuto Tisio, the latter of whom, under the name of Garofalo, became famous as one of Raphael's greatest pupils. The works of these artists, who were Lucretia's contemporaries—Garofalo being a year younger—still adorn many of the churches, and are the chief attractions in the galleries of the city.

In the meantime Cæsar was pursuing his own schemes, the success of which was apparently insured by his alliance with Ferrara and the sanction of France. The youthful Astorre Manfredi having been strangled in the castle of S. Angelo by his orders, Valentino set out for Romagna, June 13th, where he succeeded in ensnaring the unsuspecting Guidobaldo of Urbino and in seizing his estates, June 21st. Guidobaldo fled and found an asylum in Mantua, whence he and his wife eventually went to Venice.

Cæsar now turned toward Camerino, where he surprised the Varano, destroying all but one of them. He reported these doings to the court of Ferrara, and the duke did not hesitate to congratulate him for a crime which had resulted in the overthrow of princes who were not only friendly to himself but were also closely connected with him. From Urbino Cæsar wrote his sister as follows:

The Duke of Ferrara congratulated Cæsar, as did also the Gonzaga. Even Isabella did not hesitate to write a graceful letter to the man that had driven her dear sister-in-law,—whose husband had been forced to flee a second time,—from Urbino. The Gonzaga, who were anxious to marry the little hereditary Prince Federico to his daughter Luisa, were endeavoring to secure this end with the help of Francesco Trochio in Rome. Isabella's contemptible letter to Cæsar is as follows:

Cæsar replied to the marchioness from Aquapendente as follows:

Cæsar was then near the zenith of his desires—a king's throne in central Italy. This project, however, was never realized; Louis XII forbade him further conquests. The Orsini (the cardinal of this house had just been poisoned in the castle of S. Angelo) and other barons whose estates were in the vicinity of Rome rose for a final struggle, and Cæsar was compelled to hasten back to the papal city. Alexander and his son now turned toward Spain, as Gonsalvo had defeated the French in Naples and had entered the capital of the kingdom May 14th. Louis XII, however, despatched a new army under La Tremouille to recapture Naples. The Marquis of Mantua was likewise in his pay, and in August, 1503, the army entered the Patrimonium Petri.

Alexander and Cæsar were suddenly taken sick at the same moment. The Pope died August 18th. It has been affirmed and also denied that both were poisoned, and proofs equally good in support of both views have been adduced; it is, therefore, a mooted question.

This statement was very candid. In view of the advantages which had accrued to Ercole's State through the marriage with Lucretia, he might be regarded as ungrateful; he had, however, never looked upon this alliance as anything more than a business transaction, and so far as his relations with Cæsar were concerned his view was entirely correct.

Let us now hear what another famous prince—one who was in the confidence of the Borgias—says regarding the Pope's death. At the time of this occurrence the Marquis of Mantua was at his headquarters with the French army in Isola Farnese, a few miles from Rome. From there, September 22, 1503, he wrote his consort, Isabella, as follows:

The reports of Burchard, of the Venetian ambassador Giustinian, of the Ferrarese envoy Beltrando, and of numerous others describe Alexander's end in almost precisely the same way, and the fable of the devil or "babuino" that carried Alexander's soul off is also found in Marino Sanuto's diary. The highly educated Marquis of Gonzaga, with a simplicity equal to that of the people of Rome, believed it.

The Mephisto legend of Faust and Don Juan, which was immediately associated with Alexander's death—even the black dog running about excitedly in St. Peter's is included—shows what was the opinion of Alexander's contemporaries regarding the terrible life of the Borgia, and the extraordinary success which followed him all his days. Alexander's moral character is, however, so incomprehensible that even the keenest psychologists have failed to fathom it.

It is not his passions or his crimes that are incomprehensible, for similar and even greater crimes have been committed by other princes both before and after him, but it is the fact that he committed them while he was Pope. How could Alexander VI reconcile his sensuality and his cruelty with the consciousness that he was the High Priest of the Church, God's representative on earth? There are abysses in the human soul to the depths of which no glance can penetrate. How did he overcome the warnings, the qualms of conscience, and how was it possible for him constantly to conceal them under a joyous exterior? Could he believe in the immortality of the soul and the existence of a divine Being?

The two children now had no protector but Cæsar and the cardinals whom Alexander had appointed as their guardians. On the death of the Pope their duchies crumbled away. The Gaetani returned from Mantua and again took possession of Sermoneta and all the other estates which had been bestowed upon the little Rodrigo. Ascanio Sforza demanded either Nepi or the position of chamberlain, and the last Varano again secured Camerino.

In the meantime, November 1, 1503, Della Rovere ascended the papal throne as Julius II. The Rovere, the Borgias, and the Medici, each gave the Church two popes, and they impressed upon the papacy the political form of the modern state. In the entire annals of the Church there are no other families which have so deeply affected the course of history. Their names suggest innumerable political and moral revolutions. Della Rovere now released Cæsar, whose bitterest enemy he had once been. It was apparent that Valentino's destruction was imminent.

His son Ercole describes her as a Juno in good works, a Pallas in decorum, and a Venus in beauty. In verses in imitation of Catullus he sang of the marble Cupid which the duchess had set up in her salon, saying that the god of Love had been turned into stone by her glance. He compared Lucretia's beautiful eyes with the sun, that blinds whosoever ventures to look at it; like Medusa, whose glance turned the beholder to stone, yet in this case "the pains of love still continued immortalized in the stone."

Is it possible to believe that these poets would have written such verses if they had considered Lucretia Borgia guilty of the crimes which, even after her father's death, had been ascribed to her by Sannazzaro?

Antonio Tebaldeo, Calcagnini, and Giraldi sang of Lucretia's beauty and virtue. Marcelle Filosseno dedicated a number of charming sonnets to her, in which he compared her with Minerva and Venus. Jacopo Caviceo, who in the last years of his life (he died in 1511) was vicar of the bishopric of Ferrara, dedicated to her his wonderful romance "Peregrino," with an inscription in which he describes her as beautiful, learned, wise, and modest. The number of poets who threw themselves at her feet was certainly large, and she doubtless received their flattery with the same satisfied vanity with which a beautiful woman of to-day would accept such offerings. Some of these poets may really have been in love with her, while others burned their incense as court flatterers; all, doubtless, were glad to find in her an ideal to serve as a platonic inspiration for their rhymes and verses.

She must have gone to Rome the following year and taken up her abode in the Orsini palace. Her husband was not living, and Adriana may also have been dead, for she was not present at the ceremony in the Vatican in November, 1505, when Giulia, to the great astonishment of all Rome, married her only daughter, Laura, to the nephew of the Pope, Niccolò Rovere, brother of Cardinal Galeotto.

Laura passed among all those who were acquainted with her mother's secrets as the child of Alexander VI and natural sister of the Duchess of Ferrara. When she was only seven years old her mother had betrothed her to Federico, the twelve-year-old son of Raimondo Farnese; this was April 2, 1499. This alliance was subsequently dissolved to enable her to enter into a union as brilliant as her heart could possibly desire.

This good fortune and the rehabilitation of her character (if, in view of the morals of the time, we may so describe it) she owed to the intercession of her brother the cardinal. Political considerations likewise induced the Pope to consent to the alliance, for, in order to carry out his plan for extending the pontifical States, it was necessary for him to win over the great families of Rome. He secured the support of the Farnese and of the Orsini; in May, 1506, he married his own natural daughter Felice to Giangiordano Orsini of Bracciano, and in July of the same year he gave his niece, Lucretia Gara Rovere, sister of Niccolò, to Marcantonio Colonna as wife.

Again Giulia Farnese vanished from sight, and neither under Julius II nor Leo X does she reappear. March 14, 1524, she made a will which was to be in favor of her nieces Isabella and Costanza in case her daughter should die without issue. March 23d the Venetian ambassador in Rome, Marco Foscari, informed his Signory that Cardinal Farnese's sister, Madama Giulia, formerly mistress of Pope Alexander VI, was dead. From this we are led to assume that she died in Rome. No authentic likeness of Giulia Bella has come down to us, but tradition says that one of the two reclining marble figures which adorn the monument of Paul III—Farnese—in St. Peter's, Justice, represents his sister, Giulia Farnese, while the other, Wisdom, is the likeness of his mother, Giovanella Gaetani.

In the meantime the attempt against Giulio d'Este had been attended by such consequences that the princely house of Ferrara found itself confronted by a grave danger. Giulio complained to Alfonso of injustice, while the cardinal's numerous friends considered his banishment too severe a punishment. Ippolito had a great following in Ferrara. He was a lavish man of the world, while the duke, owing to his utilitarian ways and practical life, repelled the nobility. A party was formed which advocated a revolution. The house of Este had survived many of these attempts. One had occurred when Ercole ascended the throne.

Giulio succeeded in winning over to his cause certain disaffected nobles and conscienceless men who were in the service of the duke; among them Count Albertino Boschetti of San Cesario; his son-in-law, the captain of the palace guard; a chamberlain; one of the duke's minstrels, and a few others. Even Don Ferrante, Alfonso's own brother, who had been his proxy when he married Lucretia in Rome, entered into the conspiracy. The plan was, first to despatch the cardinal with poison; and, as this act would be punished if the duke were allowed to live, he was to be destroyed at a masked ball, and Don Ferrante was to be placed on the throne.

Lucretia had frequently exerted herself to secure Cæsar's freedom and had remained in constant communication with him by messenger. Her petitions, however, had produced no effect upon the King of Spain. Finally, owing to favorable circumstances, Cæsar succeeded in effecting his escape. Zurita says that Ferdinand the Catholic intended to remove him from his prison in the spring of 1506 to Aragon, and then to take him to Naples, whither he was going to place the affairs of the kingdom in order, and to assure himself of Gonsalvo, whose loyalty he suspected. His son-in-law, the Archduke Philip, with whom he was at variance on account of his pretensions to the kingdom of Castile, refused to allow Cæsar to be released from Medina, a Castilian place. While Ferdinand was absent on his journey, Philip died at Burgos, September 5, 1506, and Cæsar took advantage of this opportunity and the king's absence to escape. This he did with the help of the Castilian party, who hoped to profit by the services of the famous condottiere.

October 25th he escaped from the castle of Medina to the estates of the Count of Benavente, where he remained. Some of the barons who wished to place the government of Castile in the hands of Maximilian, Philip's father, were anxious to send him to Flanders as their messenger to the emperor's court. As this plan fell through, Cæsar betook himself to Pamplona to his brother-in-law, the King of Navarre, who had become embroiled in this Castilian intrigue and was at war with his rebellious constable the Count of Lerin.

The letter has a wafer bearing the combined arms of Cæsar with the inscription Cæsar Borgia de Francia Dux Romandiolæ. One shield has the Borgia arms, with the French lilies, and a helmet from which seven snarling dragons issue; the other the arms of Cæsar's wife, with the lilies of France, and a winged horse rising from the casque.

Cæsar's messenger ventured to Bologna in spite of the presence of the Pope, and there the latter had him seized. This was reported to Lucretia, who immediately wrote to the Marchese of Gonzaga as follows:

The fall of this terrible man, before whom all Italy had once trembled, and whose name was celebrated far and wide, relieved Julius II of a pretender who in time might have been a hindrance to him; for Cæsar, as an ally and a condottiere of Venice, would have spared no effort to force him into a war with the Republic for the possession of Romagna, or into a war with France on his withdrawal from the League of Cambray, and the revengeful Louis XII would certainly have brought Cæsar back to the Romagna for the purpose of availing himself both of his former connections in that country, and also of his great talents as a soldier.

The duchess displayed more self-control than had been expected. Her sorrow was mingled with the bitter recollection of all she had experienced and suffered in Rome, the memory of which had been dulled but not wholly obliterated by her life in Ferrara. Twice the murder of her young husband Alfonso must have come back to her in all its horror—once on the death of her father and again on that of her terrible brother. If her grief was not inspired by the overwhelming memories of former times, the sight of Lucretia weeping for Cæsar Borgia is a beautiful example of sisterly love—the purest and most noble of human sentiments.

Valentino certainly did not appear to his sister or to his contemporaries in the form in which we now behold him, for his crimes seem blacker and blacker, while his good qualities and that which—following Macchiavelli—we may call his political worth, are constantly diminishing. To every thinking man the power which this young upstart, owing to an unusual combination of circumstances, acquired is merely a proof of what the timid, short-sighted generality of mankind will tolerate. They tolerated the immature greatness of Cæsar Borgia, before whom princes and states trembled for years, and he was not the last bold but empty idol of history before whom the world has tottered.

This terrible event must have reminded Lucretia of the day when her brother Gandia was slain. The mystery attending these crimes has never been dispelled. "No one named the author of the murder, for the pretor was silent," says Paul Jovius in his eulogy of the poet. But who, except those who had the power to do so could have compelled the court to remain silent?

Nor did Aldo Manuzio believe in Lucretia's guilt, for in 1513 he dedicated to her an edition of the poems of the two Strozzi, father and son, accompanied by an introduction in which he praises her to the skies.

In the meantime Julius II had formed the League of Cambray, which was to crush Venice, and which Ferrara had also joined. The war kept Alfonso away from his domain much of the time, and consequently he made Lucretia regent during his absence. In former days she had occasionally acted as regent in the Vatican and in Spoleto—but in a different way. In 1509 she saw the war clouds gathering about Ferrara, for it was in that year that her husband and the cardinal attacked the Venetian fleet on the Po. August 25th of this same year Lucretia bore a second son, Ippolito.