Querie 1. That he must needs be the greatest Witch, Sorcerer, and Wizzard himselfe, else hee could not doe it. Answ. If Satan's kingdome be divided against it selfe, how shall it stand? Querie 2. If he never went so farre as is before mentioned, yet for certaine he met with the Devill, and cheated him of his Booke, wherein were written all the Witches names in England, and if he looks on any Witch, he can tell by her... more...

The main purpose of this book is to exhibit a fair delineation of the credulity of the human mind. Such an exhibition cannot fail to be productive of the most salutary lessons. One view of the subject will teach us a useful pride in the abundance of our faculties. Without pride man is in reality of little value. It is pride that stimulates us to all our great undertakings. Without pride, and the secret persuasion of extraordinary talents, what... more...

INTRODUCTION. Sir Walter Scott's "Letters on Demonology and Witchcraft" were his contribution to a series of books, published by John Murray, which appeared between the years 1829 and 1847, and formed a collection of eighty volumes known as "Murray's Family Library." The series was planned to secure a wide diffusion of good literature in cheap five-shilling volumes, and Scott's "Letters," written and published in 1830, formed one of the earlier... more...

INTRODUCTION. Were not every chapter of the history of the human mind too precious an inheritance to be willingly relinquished,—for appalling as its contents may be, the value of the materials it may furnish may be inestimable,—we might otherwise be tempted to wish that the miserable record in which the excesses occasioned by the witch mania are narrated, could be struck out of its pages, and for ever cancelled. Most assuredly, he,... more...

INTRODUCTION. The Witchcraft superstitions of the Channel Islands, sad as they were in their characteristics and results—as is abundantly evidenced by our judicial records—were but a part and parcel of that vast wave of unreasoning credulity which swept across the civilised world during the Middle Ages, and more or less affected every class of society, and all sorts and conditions of men. From the lists given in the following pages... more...

INTRODUCTION. The two very rare works reprinted in the present volume, written by two of the most celebrated of the early American divines, relate to one of the most extraordinary cases of popular delusion that modern times have witnessed. It was a delusion, moreover, to which men of learning and piety lent themselves, and thus became the means of increasing it. The scene of this affair was the puritanical colony of New England, since better... more...

INTRODUCTION The subject of Witches and Witchcraft has always suffered from the biassed opinions of the commentators, both contemporary and of later date. On the one hand are the writers who, having heard the evidence at first hand, believe implicitly in the facts and place upon them the unwarranted construction that those facts were due to supernatural power; on the other hand are the writers who, taking the evidence on hearsay and disbelieving... more...

CHAPTER I. The Origin, Prevalence, and Variety of Superstition—The Belief in Witchcraft the most horrid Form of Superstition—Most flourishing in the Sixteenth and Seventeenth Centuries—The Sentiments of Addison, Blackstone, and the Lawyers of the Eighteenth Century upon the Subject—Chaldean and Persian Magic—Jewish Witchcraft—Its important Influence on Christian and Modern Belief—Greek Pharmacy and... more...

CHAPTER I. Rise and Progress of Superstition—The Serpent—Cain's Departure from the true Worship—Worship of the Sun, Moon, and Stars—Strange Story of Abraham—The Gods of Antiquity—Ether, Air, Land, and Water filled with living Souls—Guardian Angel—Cause of the Flood—Magic—How the Jews deceived the Devil—A Witch not permitted to live—Diviners, Enchanters, Consulters with... more...

How Dorothea Stettin is talked out of the sub-prioret by Sidonia, and the priest is prohibited from visiting the convent. If Sidonia could not be the pastor's wife, she was determined at least to be sub-prioress, and commenced her preparations for this object by knitting a little pair of red hose for her cat. Then she sent for Dorothea Stettin, saying that she was weak and ill, and no one took pity on her. When the good Dorothea came as she was... more...