Observe, I do not mean to suggest that the custom of lying has suffered any decay or interruption—no, for the Lie, as a Virtue, A Principle, is eternal; the Lie, as a recreation, a solace, a refuge in time of need, the fourth Grace, the tenth Muse, man's best and surest friend, is immortal, and cannot perish from the earth while this club remains. My complaint simply concerns the decay of the art of lying. No high-minded man, no man of... more...

A NIGHT IN THE GARDEN OF THE TUILERIES It was in the time of the Second Empire. To be exact, it was the night of the 18th of June, 1868; I remember the date, because, contrary to the astronomical theory of short nights at this season, this was the longest night I ever saw. It was the loveliest time of the year in Paris, when one was tempted to lounge all day in the gardens and to give to sleep none of the balmy nights in this gay capital, where... more...

FRANCIS ATTERBURY. (December 1853.) Francis Atterbury, a man who holds a conspicuous place in the political, ecclesiastical, and literary history of England, was born in the year 1662, at Middleton in Buckinghamshire, a parish of which his father was rector. Francis was educated at Westminster School, and carried thence to Christchurch a stock of learning which, though really scanty, he through life exhibited with such judicious ostentation that... more...

LOST LEADERS. SCOTCH RIVERS. September is the season of the second and lovelier youth of the river-scenery of Scotland.  Spring comes but slowly up that way; it is June before the woods have quite clothed themselves.  In April the angler or the sketcher is chilled by the east wind, whirling showers of hail, and even when the riverbanks are sweet with primroses, the bluff tops of the border hills are often bleak with late snow. ... more...

To the Rev. J. Jowett Willow Lane, St. Giles, Norwich,Feb. 10th, 1833. Revd. and dear Sir,—I have just received your communication, and notwithstanding it is Sunday morning, and the bells with their loud and clear voices are calling me to church, I have sat down to answer it by return of post.  It is scarcely necessary for me to say that I was rejoiced to see the Chrestomathie Mandchou, which will be of no slight assistance in... more...

CHAPTER I. ON LOVE. "Love is of man's life a thing apart;'Tis woman's whole existence." So sings the poet, and so agrees the world. Humiliating as it is to make the confession, it is undeniably true. "Men and Dress are all women think about," cry the lords of creation in their unbounded vanity. And again, we must submit—and agree—to the truth of the accusation; at any rate, in nine cases out of ten. Fortunately I am a tenth case;... more...

PREFACE It is a harder thing than it ought to be to write openly and frankly of things private and sacred. "Secretum meum mihi!"—"My secret is my own!"—cried St. Francis in a harrowed moment. But I believe that the instinct to guard and hoard the inner life is one that ought to be resisted. Secrecy seems to me now a very uncivilised kind of virtue, after all! We have all of us, or most of us, a quiet current of intimate thought,... more...

Are you of that elect who, at certain seasons of the year—perhaps in March when there is timid promise of the spring or in the days of October when there are winds across the earth and gorgeous panic of fallen leaves—are you of that elect who, on such occasion or any occasion else, feel stirrings in you to be quit of whatever prosy work is yours, to throw down your book or ledger, or your measuring tape—if such device marks your... more...

The problem of dealing with the criminal class seems insolvable, and it undoubtedly is with present methods. It has never been attempted on a fully scientific basis, with due regard to the protection of society and to the interests of the criminal. It is purely an economic and educational problem, and must rest upon the same principles that govern in any successful industry, or in education, and that we recognize in the conduct of life. That... more...

THE MAN WHO HUNTS AND DOESN'T LIKE IT. It seems to be odd, at first sight, that there should be any such men as these; but their name and number is legion. If we were to deduct from the hunting-crowd farmers, and others who hunt because hunting is brought to their door, of the remainder we should find that the "men who don't like it" have the preponderance. It is pretty much the same, I think, with all amusements. How many men go to balls, to... more...